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Verb · Grammar concept
Verb: Luso middle
Luso middle is a verb topic in Koine (biblical) Greek. This page gathers its forms, paradigms, and function, drawn from the lessons of Reading Greek Deeply.
MorphologyVerb – Luso middle singular
- There are two classes of Luso verbs:
- σ class: add σ to the present med-psv form (e.g. πορεύσομαι); σ may contract (e.g. εὔχ-σ-ομαι → εὔξομαι; see 10.2.3.1)
- Thematic class: add present med-psv endings to the Aorist stem (e.g. ἔφαγον || φάγ-ομαι)
- Some Luso mids, including the thematic class, are future deponents – there is no corresponding Luso act form
| (pres + σ + middle) | |
|---|---|
| 1st person singular | πορεύ-σ-ομαι |
| 2nd person singular | πορεύ-σ-ῃ |
| 3rd person singular | πορεύ-σ-εται |
| Luo | Luso | Luo | Luso | ||
|---|---|---|---|---|---|
| 1 | φεύγω | φεύξομαι | 12 | βούλομαι | βουλήσομαι |
| 2 | ἐνδύω | ἐνδύσομαι | 13 | προσεύχομαι | προσεύξομαι |
| 3 | πορεύομαι | πορεύσομαι | 14 | ῥύομαι | ῥύσομαι |
| Luo | Luso | Luo | Luso | ||
|---|---|---|---|---|---|
| 4 | γεύομαι | γεύσομαι | 15 | θαυμάζω | θαυμάσομαι |
| 5 | ἅπτομαι | ἅψομαι | 16 | ἐμβλέπω | ἐμβλέψομαι |
| 6 | ἐργάζομαι | ἐργῶμαι | 17 | χαρίζομαι | χαρίσομαι |
| 7 | παύω | παύσομαι | 18 | καθίζω | καθίσομαι |
| 8 | εὔχομαι | εὔξομαι | 19 | κόπτω | κόψομαι |
| 9 | δέχομαι | δέξομαι | 20 | ἐκδέχομαι | ἐκδέξομαι |
| 10 | διαπορεύομαι | διαπορεύσομαι | 21 | ᾄδω | ᾄσομαι |
| 11 | ἐκλέγομαι | ἐκλέξομαι |
| (aor + middle) | |
|---|---|
| 1st person | φάγ-ομαι |
| 2nd person | φάγ-ῃ/φάγ-εσαι |
| 3rd person | φάγ-εται |
| Aorist | Future | |
|---|---|---|
| 1 | ἔφαγον | φάγομαι |
| 2 | ἔπεσον | πεσοῦμαι |
| 3 | ἔπιον | πίομαι |
| 4 | ἔδραμον | δραμοῦμαι |
| 5 | ἔπαθον | παθοῦμαι |
fromLesson 25.1
SemanticsVerb – Luso (2 – Future state without endpoint)
The σ in the Luso and Elusa forms is probably originally the same morpheme which encoded perfective aspect. We have already said that Elusa is a perfective form, since it requires the end of the event to be included in the time that is being talked about, the reference time. Because Luso also has σ, can we say the same thing about the future, that it too is perfective? Despite the morphology, Luso is not perfective. There are many instances where a state referred to by the Luso form simply holds and does not have an endpoint, which is what we would expect from a true perfective form:
fromLesson 25.1
SemanticsVerb – Luso (3 – Deontic)
We have described the future as referring to a time after the time of speaking, but this, however, is a bit simplistic. Sometimes, the Luso form is used to refer to a future time when someone is obligated to perform an action. In other words, it is used more like a command, or at least to describe an obligation. We call this the deontic use of the future (see Semantics D for further discussion):
- (240) Placing a future obligation οὐκ ἔσεσθε ὡς οἱ ὑποκριταί (Matt 6:5)
- You should not be like the hypocrites
Jesus is here placing an obligation on his audience, so it is similar to an imperative. However, the deontic use of Luso need not always create an obligation:
fromLesson 26.1
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).