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Verb · Grammar concept
Verb: Thematic aorist/Efagon middle
Thematic aorist/Efagon middle is a verb topic in Koine (biblical) Greek. This page gathers its forms, paradigms, and function, drawn from the lessons of Reading Greek Deeply.
MorphologyVerb – Thematic aorist/Efagon middle
- Remember: Efagon forms begin with the augment, have a changed stem, and use Eluon endings (see 11.1.3.1)
- Efagon mid endings are the same as med-psv Eluon (see 22.2.3.1)
- The only morphological difference between mid Efagon and med-psv Eluon is the stem, e.g. ἐγενόμην (Efagon) vs ἐγινόμην (Eluon)
- Only a handful of verbs have mid Efagon forms, most are particle verbs of γίνομαι or μι verbs
| Singular | Plural | |
|---|---|---|
| 1st person | ἐ-γεν-όμην | ἐ-γεν-όμεθα |
| 2nd person | ἐ-γέν-ου | ἐ-γέν-εσθε |
| 3rd person | ἐ-γέν-ετο | ἐ-γέν-οντο |
| Luo active/medio-passive | Efagon middle |
|---|---|
| παραγίνομαι | παρεγενόμην |
| τίθημι | ἐθέμην |
| προστίθημι | προσεθέμην |
| ἀποδίδωμι | ἀπεδόμην |
fromLesson 23.1
SemanticsVerb – Middle (1 – Reflexive)
When we introduced non-active voices (see 7.1.3), we noted that there was a three-way distinction: middle, medio-passive, and passive. The Aorist distinguishes between middle and passive, but Luo and Eluon do not, so the Efagon middle is our first true middle form. One interpretation that is often considered to be the basic meaning of the middle is the reflexive. A reflexive interpretation means that the one who performs the action of the verb performs that action on him or herself. Reflexive interpretations normally arise with transitive verbs in active voice, and the middle then specifies that the subject is also the object (or more precisely, the subject has the same role in the sentence as the original object). We can see this in a verb like ἐνδύω ‘dress someone.’ When used in the middle, it has a reflexive interpretation, i.e. ‘dress yourself’:
fromLesson 23.1
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