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Verb · Grammar concept

Verb: Thematic aorist/Efagon middle

Thematic aorist/Efagon middle is a verb topic in Koine (biblical) Greek. This page gathers its forms, paradigms, and function, drawn from the lessons of Reading Greek Deeply.

Verb1 lesson2 paradigms

MorphologyVerb – Thematic aorist/Efagon middle

  • Remember: Efagon forms begin with the augment, have a changed stem, and use Eluon endings (see 11.1.3.1)
  • Efagon mid endings are the same as med-psv Eluon (see 22.2.3.1)
  • The only morphological difference between mid Efagon and med-psv Eluon is the stem, e.g. ἐγενόμην (Efagon) vs ἐγινόμην (Eluon)
  • Only a handful of verbs have mid Efagon forms, most are particle verbs of γίνομαι or μι verbs
Morphology: Verb – Thematic aorist/Efagon middle
SingularPlural
1st personἐ-γεν-όμηνἐ-γεν-όμεθα
2nd personἐ-γέν-ουἐ-γέν-εσθε
3rd personἐ-γέν-ετοἐ-γέν-οντο
Morphology: Verb – Thematic aorist/Efagon middle
Luo active/medio-passiveEfagon middle
παραγίνομαιπαρεγενόμην
τίθημιἐθέμην
προστίθημιπροσεθέμην
ἀποδίδωμιἀπεδόμην

fromLesson 23.1

SemanticsVerb – Middle (1 – Reflexive)

When we introduced non-active voices (see 7.1.3), we noted that there was a three-way distinction: middle, medio-passive, and passive. The Aorist distinguishes between middle and passive, but Luo and Eluon do not, so the Efagon middle is our first true middle form. One interpretation that is often considered to be the basic meaning of the middle is the reflexive. A reflexive interpretation means that the one who performs the action of the verb performs that action on him or herself. Reflexive interpretations normally arise with transitive verbs in active voice, and the middle then specifies that the subject is also the object (or more precisely, the subject has the same role in the sentence as the original object). We can see this in a verb like ἐνδύω ‘dress someone.’ When used in the middle, it has a reflexive interpretation, i.e. ‘dress yourself’:

fromLesson 23.1

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