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Chapter 16 · Lesson 16.4 · Verb
Verb – Imperfect/Eluon εἰμί plural
ObjectivesLearning objectives
- The morphology of pl εἰμί in Eluon
- More about the syntax and semantics of εἰμί
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| ἕτοιμος, -η, -ον | ready | adjective | A.a.α |
| καθαρίζω τήν | (I) clean the (acc) | verb | C.a.θ |
| ὁ λεπρός, -οῦ | the leper | noun | B.a.β.i |
| στενάζω | (I) groan | verb | C.a.ζ |
| τέ | and | conjunction | |
| ἐμός, -ή, -όν | my | pronoun | A.a.α |
MorphologyMorphology: Verb – Imperfect/Eluon εἰμί plural
- Remember: εἰμί imperfect forms start with a lengthened η stem (see 15.2.3.1).
- The 1s and 1p forms look very similar (ἤμην and ἦμεν), but sometimes the med-psv ending ‘-μεθα’ is used for the 1p.
- The 3p ending is -σαν like the 3p Elusa ending (see 14.1.3.1).
| Singular | Plural | |
|---|---|---|
| 1st Person | ἤ-μην | ἦ-μεν/ ἤ-μεθα |
| 2nd Person | ἦ-ς | ἦ-τε |
| 3rd Person | ἦ-ν | ἦ-σαν |
SyntaxSyntax: Verb – εἰμί (used initially)
All different kinds of word orders are possible in Greek, and sentences with the copula are no exception. What is different about the copula is that an initial copula is often interpreted differently from a copula found in other parts of the sentence:
Καὶ ἦν Ἅννα προφῆτις (Luke 2:36)
And there was a prophetess Anna
Syntactically, this sentence does not have an overt predicate. The subject is ‘Anna the prophetess,’ but nothing is explicitly said about her. The copula verb εἰμί allows for this kind of use when it begins a clause (see 46.4.3 for more discussion).
SemanticsSemantics: Verb – εἰμί (existential use)
How do we interpret Luke 2:36 if there is no predicate in the sentence? Copulas at the beginning of the clause are often interpreted in Greek as existential sentences. These are sentences that assert the existence or location of something or someone. At this point in Luke’s story, Anna has not yet been introduced, so this cannot be saying that Anna is a prophetess. We don’t even know who Anna is yet. As a way to introduce someone in a story, the copula may be used in initial position to tell the reader that that person will now be part of the story (see 46.4.3.2 for various other uses and a more detailed discussion of existential sentences).
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).