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Chapter 8 · Lesson 8.4 · Negator
Negator – οὐ ‘no’
ObjectivesLearning objectives
- The syntax and semantics of the interjection ἰδού and the preposition ἐνώπιον
- Forming yes-no questions in Greek
- The morphology and semantics of the negator οὐ ‘no’
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| ἡ ἁμαρτία, -ας | the sin | noun | B.a.α.ii |
| ἡ φυλακή, -ῆς | the prison | noun | B.a.α.i |
| λέγω τήν | (I) say the (acc) | verb | C.a.ζ |
| εὔχομαί σοι | (I) pray to you (dat) | verb | C.a.ζ |
| ἰδού | look | interjection | |
| ἐνώπιον τῆς | before the (gen) | preposition |
Noteἰδού
Interjections (abbreviated intj) do not have a syntactic function within the clause, but they say something about the entire clause itself. To illustrate, look in Look, Luke is going through a hard time right now is not a command to physically look at Luke or something he is doing (as if we are to look at Luke losing a wrestling match), and deleting look from the sentence does not alter the description about Luke. Rather, look is a signal to the hearer to pay careful attention to what is being said in the description as a whole. The interjection ἰδού in NT Greek is a very common interjection that functions in a very similar way. This is evident by its common use in narrative where the narrator cannot be instructing the reader to look at an event that has already happened. In such a context, ἰδού must be a signal to the reader to pay attention to what is being said:
And, ἰδού [look], a leper comes and bows to him (Matt 8:2)
Matthew is not telling the reader to look at the leper. He is telling the reader to pay attention to the leper as part of the story.
Noteἐνώπιον
The preposition (abbreviated prep) ἐνώπιον ‘before’ takes the genitive case and often refers to someone or something that is physically in front of someone else:
The elders are ἐνώπιον τοῦ θρόνου τοῦ θεοῦ [before the throne of God] (Rev 7:15)
In other words, they are located right in front of the throne. At other times, ἐνώπιον introduces someone who is judging someone or something else:
We take into consideration not only what is good ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων [before the lord but also what is good before people] (2 Cor 8:21)
Here, ἐνώπιον is used twice to introduce the lord and people who are judging or determining what is good or not good.
NoteGeneral Greek: Yes-No Questions
Yes-no questions in Greek look identical to normal declarative sentences except for the semicolon at the end indicating it is a question. There probably was a difference in intonation as well (such as a rising pitch, as we have in English), but this cannot be seen in the text itself. Although there are some different kinds of yes-no questions that do have special words associated with them (see 45.4.3.1), the most common way to ask a yes-no question is just to read the sentence like a question.
MorphologyMorphology: Negator – οὐ ‘no’
- οὐ is a proclitic.
- The form of οὐ may change depending on the sound that immediately follows it.
| οὐ + consonant | οὐκαθεύδω |
|---|---|
| οὐ + smooth vowel | οὐκἐσθίω |
| οὐ + rough vowel | οὐχἁρπάζω |
SemanticsSemantics: Neg – οὐ (Predicate Negation)
If you recall, the predicate is the part of the sentence that describes who the subject is, what he or she is doing, or a property he or she has (see 5.4.4.2). Most of the time, this is just the verb. In the simplest case, a negative statement says that the predicate is not true of the subject. For example, when we say ἡ νύμφη οὐκ ἐσθίει, it means that the action of eating is not true of the bride. We call this predicate negation, and we introduce other kinds of negation in 50.1.3.
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).