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Chapter 7 · Lesson 7.4 · Preposition
Preposition – εἰς ‘to, towards’
ObjectivesLearning objectives
- The morphology, syntax, and semantics of the preposition εἰς ‘to, towards’
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| ἡ οἰκία, -ας | the household | noun | B.a.α.ii |
| ἡ βασιλεία, -ας | the kingdom | noun | B.a.α.ii |
| τὸ τάλαντον, -ου | the talent | noun | B.a.β.ii |
| ὁ Φαρισαῖος, -ου | the Pharisee | noun | B.a.β.i |
| ἡ ἐξουσία, -ας | the authority | noun | B.a.α.ii |
| ὧδε | here | adverb |
MorphologyMorphology: Preposition – εἰς + accusative
- εἰς is a proclitic (see Phonology A: for proclitic rules).
SyntaxSyntax: Preposition – εἰς + accusative
We have seen that the genitive case is associated with movement away from something (4.4.3.2), and the accusative case is associated with movement towards something (2.4.3). Because εἰς often means ‘to’ or ‘towards’, it takes the accusative case like πρός.
SemanticsSemantics: Preposition – εἰς + acc
We said that πρός is typically used for movement towards a person and not a location (2.4.3.2). The preposition εἰς, on the other hand, is typically used for movement towards a location, as shown in (60).
Jesus came εἰς τὴν οἰκίαν Πέτρου [to the household of Peter] (Matt 8:14)
This is a very typical function of εἰς. However, even when we have a location after εἰς, it does not always mean movement towards something:
Καὶ εἰς τὴν οἰκίαν [And in the house] … the disciples again asked him about this (Mark 10:10)
Because the action of ‘asking’ does not involve any motion, there is no motion towards something in Mark 10:10. This demonstrates that the preposition εἰς does not itself contribute the idea of motion. It is the verb that gives the sense of movement, just as we saw with πρός which also had similar stative uses. In this sense, both εἰς and πρός have some overlap with ἐν, which marks a static location.
Besides its spatial functions, εἰς is also used to indicate length of time (62), entrance into a new state (63), the purpose for which something is done (64), and sometimes to introduce someone being spoken to (65). Various other verbs provide different nuances as well.
I will say to myself, ‘Self, you have many good things stored up εἰς [for] many years’ (Luke 12:19)
I am ready … to go εἰς [to] death (Luke 22:33)
For this is my blood of the covenant … εἰς [for] the forgiveness of sins (Matt 26:28)
These things I speak εἰς τὸν κόσμον [to the world] (John 8:26)
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).