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Chapter 34 · Lesson 34.3 · Pronoun
Pronoun – Reflexive 3s
ObjectivesLearning objectives
- The semantics of the phrase εἰς τέλος
- The morphology of the 3s reflexive pronoun
- The use of the reflexive pronoun to exclude others
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| γνωστός, -ή, -όν | well known (by many) | adjective | A.a.α |
| ἐπουράνιος, -α, -ον | heavenly | adjective | A.a.β |
| ὁ Σαδδουκαῖος, -ου | the Sadducee | noun | B.a.β.i |
| τὸ πλῆθος, -ους | the large number | noun | B.a.γ.viii |
| τίκτω σε | (I) birth you (acc) | verb | C.a.α |
| εἰς τέλος | completely | phrase |
Noteεἰς τέλος
The phrase εἰς τέλος can refer either to its literal meaning of a temporal end, or it can refer to a high degree of something on a scale:
ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται (Mark 13:13)
But this one who endures to the end will be saved
In this context, whoever endures until a temporal point is reached (referred to by τέλος) will be saved. At other times, εἰς τέλος cannot be interpreted temporally. For example, Shepherd of Hermas III.x.5 says that a woman is joyful εἰς τέλος, meaning she has a lot of joy. Given clear examples like these outside the NT, a text within the NT becomes ambiguous:
εἰς τέλος ἠγάπησεν αὐτούς (John 13:1)
‘He loved them to the end ,’ or ‘He loved them completely ’
Either option is viable given the context and syntax. Although the temporal interpretation could be correct, this demonstrates the usefulness of reading Greek outside the NT as well – without reading more broadly within Greek literature, you would not be aware that understanding εἰς τέλος as ‘completely’ was even an option.
MorphologyMorphology: Pronoun – Reflexive (3s)
- 3s reflexive pronouns are formed by attaching the prefix ἑ- to the regular 3rd person pronoun αὐτός (the fem forms are not found in the NT)
| Masculine 3s | Feminine 3s | Neuter 3s | |
|---|---|---|---|
| Genitive | ἑαυτ-οῦ | (ἑαυτ-ῆς) | ἑαυτ-οῦ |
| Dative | ἑαυτ-ῷ | (ἑαυτ-ῇ) | ἑαυτ-ῷ |
| Accusative | ἑαυτ-όν | (ἑαυτ-ήν) | ἑαυτ-ό |
SemanticsSemantics: Pronoun – Reflexive (without help)
In most cases, the reflexive pronoun refers back to another element already given in the sentence. However, the reflexive pronoun does occasionally take on a special meaning in prepositional phrases, such as by myself, which often means “without anyone’s help.” In Greek, the reflexive pronoun also may take on a special meaning with some prepositions. For example, the phrase ἀπ’ ἐμαυτοῦ may mean ‘from my own authority’:
I do nothing ἀπ’ ἐμαυτοῦ [from my own authority], but only speak as my father teaches me (John 8:28)
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).