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Chapter 45 · Lesson 45.3 · Pronoun
Pronoun – οὐδείς, μηδείς
ObjectivesLearning objectives
- The syntax of the negative concord items οὐδείς and μηδείς
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| ὁ δράκων, -οντος | the dragon | noun | B.a.γ.vii(b) |
| τίμιος, -α, -ον | valuable | adjective | A.a.β |
| ἀλλότριος, -α, -ον | another’s | pronoun | A.a.β |
| καταλαμβάνω τινά | (I) catch something/one (acc) | verb | C.a.α |
| ἐξαποστέλλω σε εἰς τόπον | (I) send out you (acc) to a place (acc) | verb | C.a.ι |
| τολμᾷ ποιεῖν | (he) dares to do | verb | C.a.γ |
SyntaxSyntax: Pronoun – οὐδείς, μηδείς
The words οὐδείς/μηδείς ‘no one’ are called Negative Concord Items or NCIs. When this negative word is used as a subject, it does not need the negator οὐ to make the clause negative:
οὐδεὶς αἴρει αὐτὴν ἀπ’ ἐμοῦ (John 10:18)
No one takes it from me
The negation embedded in the subject οὐδείς makes us interpret the entire clause as a negative statement. No one person engages in the event of taking Jesus’ life from him. In contrast to this, the accusative form οὐδένα is normally found with the negative element οὐ, but the two negative elements do not cancel out. Rather, they are in concord, hence the name of οὐδείς as a Negative Concord Item:
ἐγὼ οὐ κρίνω οὐδένα (John 8:15)
I judge no one
This does not mean ‘I do not judge no one’ where the logical meaning with the double negation would end up being ‘I judge everyone.’ Rather, it means that there is not a single individual that Jesus judges. In these kinds of contexts, the two negative elements οὐ and οὐδένα do not cancel one another out, but they agree with one another and form a single negative statement.
The generalization that an NCI as a subject does not need the negator οὐ but it does when used as an object is not quite accurate. The following minimal pair reflects a more complex picture:
οὐκ ἀποκρίνῃ οὐδέν (Mark 15:4)
Will you not answer anything?
οὐδὲν ἀποκρίνῃ; (Matt 26:62)
Will you answer nothing?
There does not appear to be a difference in meaning between these two clauses, only a difference in syntax. When the NCI as an object moves before the verb, the negation disappears. This tells us that it is not οὐδείς/μηδείς used as an object that is responsible for the double negation, but it is the NCI found before the verb. This is even more significant because these NCIs are normally found before the verb even when used as objects. Despite the neutral word orders in Greek being SVO or VSO (where the object follows the verb in both cases; see Syntax A), the more common orders for NCIs are SOV or OVS where the object precedes the verb (see Gianollo 2024 for a more detailed discussion).
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).