Last updated
Chapter 44 · Lesson 44.2 · Verb
Verb – 3rd person active imperative
ObjectivesLearning objectives
- The morphology of the 3rd person active imperative
- The uses of the 3rd person imperative to place an obligation and make a suggestion, wish, or request
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| ὁ πηλός, -οῦ | the mud | noun | B.a.β.i |
| φρόνιμος, -ον | wise | adjective | A.a.γ |
| τὸ μύρον, -ου | perfume | noun | B.a.β.i |
| ἕκτος, -η, -ον | sixth | ordinal number | A.a.α |
| δικαιοῖ σε | (he) justifies you (acc) | verb | C.a.δ |
| τελειοῖ τι | (he) completes something (acc) | verb | C.a.δ |
MorphologyMorphology: Verb – 3rd person active imperative
- 3rd person impvs have the ending -ετω in the sg, and -ετωσαν in the pl
- In Luo and Efagon, these attach directly to the stem, while Elusa replaces ε with σα
| Luo | Efagon | Elusa | |
|---|---|---|---|
| 3rd singular | λαμβανέτω | λαβέτω | ἀκουσάτω |
| 3rd plural | λαμβανέτωσαν | λαβέτωσαν | ἀκουσάτωσαν |
- With contract verbs, endings beginning in a vowel contract (e.g. -ετω), and endings beginning with a consonant lengthen (e.g. -σατω)
| Luo | Elusa | |
|---|---|---|
| 3rd singular | λαλείτω | λαλησάτω |
| 3rd plural | λαλείτωσαν | λαλησάτωσαν |
SemanticsSemantics: Verb – 3rd person active imperative
Whereas an imperative in second person is directed at the addressee, a third person imperative is directed at some other individual. Because of this, third person imperatives are not used to place an obligation on the addressee but on some other person. For example, the most common phrase found in the NT that uses a third person imperative is Jesus’s refrain:
ὁ ἔχων ὦτα ἀκουέτω
Let the one who has ears hear
There is no specific person that is being commanded to hear in this statement; it is, rather, a call for anyone to hear who meets the qualification of having ears (which includes most people).
In terms of the precise force of the third person imperative in an example like this, it is not really a command. Jesus is not commanding all people to hear who have ears, but he is saying that it would be good for those with ears to hear. This is closer to a suggestion than a command. In general, third person imperatives are weaker than second person imperatives. They are often used for things like suggestions, wishes, and requests and less for commands or instructions:
ἁγιασθήτω τὸ ὄνομά σου, ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου (Matt 6:9–10)
May your name be made holy, may your kingdom come, may your will be done
The disciples are not being taught to command God with these third person imperatives; rather, they are making requests of God, as is typical for third person imperatives.
Check your understanding
Become a fluent reader of the biblical languages
Biblingo is the only language-learning app (mobile and web) that provides everything you need to go from zero knowledge of Greek, Hebrew, and Latin to reading the Bible in its original and historic languages — all in one place.
New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).