Chapter 37 · Lesson 37.2 · Participle

Participle – Leluka active feminine

2 min read3-question quiz

ObjectivesLearning objectives

  • The syntax and semantics of the causal conjunction διότι
  • The feminine morphology of the Leluka active participle
  • The semantics of stative passive participles

VocabularyVocabulary

GreekGlossPart of speechParadigm
ἡ μετάνοια, -αςthe repentancenounB.a.α.ii
ἡ χιλιάς, -άδοςthe thousandnounB.a.γ.iv
ἐκλεκτός, -ή, -όνchosenadjectiveA.a.α
γεννᾷ σε(he) begets you (acc)verbC.a.γ
προσδοκᾷ τινα(he) expects something/one (acc)verbC.a.γ
διότιbecauseconjunction

Noteδιότι

The causal conjunction διότι can be used to introduce the reason why a statement is true:

Example 369Reason why a statement is true

I am not worthy to be called an apostle διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ [because I persecuted the church of God] (1 Cor 15:9)

It is also used after imperatives to give the reason why a command or prohibition should be complied with:

  • (370) Reason for complying with a command/prohibition μὴ φοβοῦ, Ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου (Luke 1:13)
  • Do not fear, Zechariah, because your prayer was heard

MorphologyMorphology: Participle – Leluka active feminine

  • The Leluka act fem ptcp adds -κυῖ to the reduplicated Leluka stem and then attaches -α 1st declension endings (because of the final ι)
Morphology: Participle – Leluka active feminine
MasculineFeminineNeuter
Nominative singularπεπτωκώςπεπτωκυῖαπεπτωκός
Genitive singularπεπτωκότοςπεπτωκυίαςπεπτωκότος
Dative singularπεπτωκότιπεπτωκυίᾳπεπτωκότι
Accusative singularπεπτωκόταπεπτωκυῖανπεπτωκός
Nominative pluralπεπτωκότεςπεπτωκυῖαιπεπτωκότα
Genitive pluralπεπτωκότωνπεπτωκυιῶνπεπτωκότων
Dative pluralπεπτωκόσι(ν)πεπτωκυίαιςπεπτωκόσι(ν)
Accusative pluralπεπτωκόταςπεπτωκυίαςπεπτωκότα

SemanticsSemantics: Participle (9 – Events in passive participles)

Participle: all 7 parts on one page →Also in Lesson 18.2, Lesson 19.2, Lesson 20.3, Lesson 27.1, Lesson 30.2, Lesson 36.1

In 33.1.3.2, we said that the most common adjectival participles were those in middle or passive voice because these routinely refer to states, which adjectives also refer to. What makes middle or passive participles different from adjectives is that participles always have an event related to the state. The linguistic evidence for this is that we can add the agent in a by -phrase:

Example 371Verbal participle with _by_ -phrase

καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν δοξαζόμενος ὑπὸ πάντων (Luke 4:15)

And he was teaching in their synagogues and was being honored by all

Syntactically, δοξαζόμενος is not modifying another noun or referring directly to an individual, so it is best analyzed as a verbal participle. The addition of the by -phrase, ὑπὸ πάντων, specifies who the agent is. While this might be expected for verbal passive participles, the agent can also be re-introduced with adjectival and nominal participles:

Example 372Adjectival participle with _by_ -phrase

τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ (Gal 1:11)

The gospel preached by me

Example 373Nominal participle with _by_ -phrase

τὸ ῥηθὲν ὑπὸ κυρίου (Matt 1:22)

The thing spoken by the lord

The participle εὐαγγελισθὲν is functioning adjectivally to modify the noun εὐαγγέλιον. It is a preached gospel. The by -phrase is giving the agent of the event of preaching that gospel, namely Paul. The participle ῥηθέν ‘thing spoken’ is used with the article as a noun, and the agent of the event of speaking is expressed with ὑπὸ κυρίου.

Lesson 37.2 quiz

Check your understanding

3 questions · self-graded

  1. 1Which form is the feminine genitive singular of the Leluka active participle πεπτωκώς?
  2. 2In μὴ φοβοῦ, Ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου (Luke 1:13), what does the διότι clause supply?
  3. 3An agent by-phrase with ὑπό can be added not only to verbal passive participles but also to adjectival and nominal participles.True or false

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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).