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Chapter 21 · Lesson 21.1 · Verb
Verb – Aorist -μι
ObjectivesLearning objectives
- The morphology of sg -μι verbs in the Aorist
- The semantics of the generic use of the Aorist
VocabularyVocabulary
| Greek | Gloss | Part of speech | Paradigm |
|---|---|---|---|
| τὸ πτῶμα, -ατος | the corpse | noun | B.a.γ.i(a) |
| ἡ προφητεία, -ας | the prophecy | noun | B.a.α.ii |
| τὸ φρέαρ, φρέατος | the well | noun | B.a.γ.i(a) |
| οὐκέτι | no longer | adverb | |
| καταρτίζω τήν | (I) restore the (acc) | verb | C.a.θ |
| πειράζω ποιεῖν | (I) try to do | verb | C.a.θ |
MorphologyMorphology: Verb – Aorist -μι
- Aorist -μι verbs do not reduplicate like Luo, e.g. ~~δίδ~~ ωμι
- The endings are identical to Elusa except that a κ replaces the σ (similar, but not identical to, Leluka, which has a reduplication rather than the augment)
| Singular | Plural | |
|---|---|---|
| 1st Person | ἔ-δω-κα | ἐ-δώ-καμεν |
| 2nd Person | ἔ-δω-κας | ἐ-δώ-κατε |
| 3rd Person | ἔ-δω-κε(ν) | ἔ-δω-καν |
- Because ἀφίημι is a particle verb (ἀπό + ἵημι), the augment goes between the two morphemes; since the ι comes from the reduplicated μι verb in the present, the forms end up as ἀφέηκα → ἀφῆκα
- ἵστημι has two Aorists (both drop the ι when combined with the augment):
- ἔστησα ‘to stand someone somewhere’ is a normal Elusa form
- ἔστην ‘to come to a standstill’ follows the -βαινω Aorist pattern (see 18.1.3.1)
- ἕστηκα is a normal Leluka form, and describes a state, meaning ‘to be standing’
| Verb | Aorist Form |
|---|---|
| τίθημι | ἔθηκα (behaves just like δίδωμι) |
| ἀφίημι | ἀφῆκα (no ι) |
| ἵστημι | ἔστησα (takes direct object) ἔστην (‘coming to standstill’) |
| ἕστηκα (perfect form: ‘standing’) |
SemanticsSemantics: Verb – Aorist (4 – Generic)
Verb – Aorist: all 7 parts on one page →Also in Lesson 11.1, Lesson 12.1, Lesson 14.1, Lesson 24.2, Lesson 26.2, Lesson 31.2
The Aorist can be used as a generic/gnomic. This is usually described as a timeless truth:
For the sun rises (aor) with heat and dries (aor) the grass, and its flower falls (aor), and its beauty perishes (aor) (James 1:11)
These verbs are best translated into English with the simple present, but this is a fact about English rather than Greek. The event of the sun rising and drying grass begins in the past, continues into the present, and will even extend further into the future. There is no logical reason why a past tense could not be used to describe such a situation as long as that particular past tense was not necessarily confined to describing situations that only occurred in the past and not in the present. This data from Greek suggests that the Aorist describes past situations that may continue into the present.
So why would the Aorist be used here? Each of these events has a natural endpoint. The sun rises to a point where we can say it has risen; a flower falls all the way to the ground; beauty perishes to the point where it is no longer visible. Previously, we described the Aorist as including the endpoint of the event, and we called this perfective aspect. This is, I suggest, why the Aorist is used here for these kinds of generic statements. The Aorist says that each time one of these events occurs, it reaches its endpoint. As a past tense, the Aorist says that these generic events occurred in the past; nothing is said about whether they continue into the present and future, but we infer that they do.
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New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).