Chapter 46 · Lesson 46.4

Cleft ἔστιν

5 min read3-question quiz

ObjectivesLearning objectives

  • The syntax and semantics of cleft ἔστιν

VocabularyVocabulary

GreekGlossPart of speechParadigm
τὸ κράτος, -ουςthe powernounB.a.γ.viii
ὁ βαπτιστής, -οῦthe baptizernounB.a.α.iv
ἡ πόρνη, -ηςthe prostitutenounB.a.α.i
ἀφίσταμαι ἀπό τινος(I) withdraw from someone/thing (gen)verbC.a.ε
κατανοεῖ τι(he) considers something (acc)verbC.a.β
ἀνθίστημί τινι(I) oppose something/one (dat)verbC.a.ε

GrammarGrammar Topic: Cleft ἔστιν

A cleft sentence is a sentence like There is a gnome in Mary’s garden or It is evening. A normal subject and predicate are not found in these sentences. We can rearrange the sentence to make it a normal copula sentence (e.g. A gnome is in Mary’s garden or The time is evening), but these are, of course, different sentences. Cleft sentences are unique in that they appear to have a dummy subject such as ‘there’ or ‘it.’ In the case of Greek, the subject is absent, as we will see. The form of cleft ἔστιν differs from the normal copula in that it is accented on the first syllable in the present, but besides this, it can only be distinguished from the copula in its syntax and meaning.

SyntaxSyntax: Cleft ἔστιν

The basic facts about cleft ἔστιν are that it is only found in 3rd person, and it can be found in the Eluon, Luo, and Luso forms. Besides differing from the copula ἐστίν in its accenting, it also has unique syntactic features. Whereas the copula ἐστίν combines a subject and a predicate and usually occurs after the subject, cleft ἔστιν normally occurs first in the sentence and does not have an easily identifiable subject and predicate. There is debate within linguistics about the subject of cleft sentences, but this debate is not important to us here: what is important is that cleft sentences only have one explicit constituent. In It is evening, the initial it is acting like a dummy subject, and the only explicit constituent is evening. The fact that we say It is evening in English and not Is midnight is a fact about English, and it is a way in which Greek differs from English. Cleft ἔστιν does not occur with a pronoun in Greek, e.g. It is evening is not αὐτὸ ἔστιν ἑσπέρα, but it is only cleft ἔστιν + ἑσπέρα:

  • (500) In 3<sup>rd</sup> person with one constituent ἦν ἑσπέρα ἤδη (Acts 4:3)
  • It was already evening

One complicating factor in identifying cleft ἔστιν is that Greek allows for an implied subject, and the form ἔστιν is found when it comes at the beginning of its clause and after the negator οὐκ. Thus, the form ἔστιν should not always be interpreted as a cleft:

Example 501The form ἔστιν as copula with implied subject

λελουμένος οὐκ ἔχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος (John 13:10)

The one who has bathed himself has no need to wash, except for his feet, but he is completely clean

Example 502The form ἔστιν as copula with οὐκ

οὐκ ἔστιν ὧδε (Matt 28:6)

He is not here

In John 13:10, there is an implied subject, λελουμένος, and ἔστιν is accented initially because it is first in its clause. In Matt 28:6, there is an implicit subject pronoun referring to Jesus (mentioned in the previous verse), and the form ἔστιν is found because the copula subject is preceded by the negator. In contrast to these examples, our example in Acts 4:3 has no obvious implicit subject in the context, so the only constituent is ἑσπέρα.

SemanticsSemantics: Cleft ἔστιν

Cleft ἔστιν has a variety of functions and interpretations. First, it can be used to assert the existence of something:

Example 503Asserting the existence of something

ἔστιν ἁμαρτία πρὸς θάνατον (1 John 5:16)

There is sin that leads to death

A certain kind of sin, namely one that leads to death, is contrasted with another kind of sin in existence in the following verse, which says καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον ‘And there is sin that does not lead to death.’ Both kinds of sin exist.

Second, cleft ἔστιν can be used in a focus construction. Syntax C covers focus constructions in much greater detail, but they essentially involve the negation of alternatives:

Example 504Focus construction

ἔστιν ὁ πατήρ μου ὁ δοξάζων με (John 8:54)

It is my father who glorifies me

With the use of this construction, Jesus asserts that it is his father, and not himself, that is the one that glorifies him. Third, cleft ἔστιν is used to assert that something is in a particular location:

Example 505Asserting the location of something

ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ (John 6:10)

There was a lot of grass in the place

Fourth, we have already seen that cleft ἔστιν is used to say that a certain time period holds:

Example 506Stating that a time period holds

ἦν ἑσπέρα ἤδη (Acts 4:3)

It was already evening

Fifth, living creatures may be said to exist in the sense that they have life:

Example 507Describing something as ‘alive’

καὶ τὸ θηρίον ὃ ἦν καὶ οὐκ ἔστιν (Rev 17:11)

And the beast who was also is not

For the beast to be ἦν means it had life and for it currently to be οὐκ ἔστιν means for it to no longer have life. Sixth, when used with infinitives, cleft ἔστιν can refer to the possibility of doing something:

Example 508Referring to a possible action (with infinitive)

περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος (Heb 9:5)

About which it is not possible to now speak in detail

The only constituent that goes with ἔστιν here is λέγειν, and by negating the cleft ἔστιν, the author negates the possibility of speaking about certain things in a detailed way.

The seventh and final use of cleft ἔστιν is its use in possessive constructions, like we see when Pilate speaks to the Jews in John 18:39:

Example 509Possessive construction (with dative)

ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐν τῷ πάσχα (John 18:39)

There is a custom you have that I should release one man on the Passover

In this use, the dative gives the people who possess something, in this case the custom. Pilate says that this custom of theirs does indeed exist.

In all these uses, cleft ἔστιν refers to the existence of something. The particular nuance of existence depends on what is being said to exist. Something could be said to exist absolutely, in contrast to something else, in a particular location, as a possible thing to do, and so on. This is different from the copula ἐστίν which connects an individual with a property or another individual and does not merely assert the existence of something.

Lesson 46.4 quiz

Check your understanding

3 questions · self-graded

  1. 1In the present, how does cleft ἔστιν differ in form from the copula ἐστίν?
  2. 2What does cleft ἔστιν express in περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος (Heb 9:5)?
  3. 3In οὐκ ἔστιν ὧδε (Matt 28:6), ἔστιν is a cleft rather than a copula.True or false

End of Chapter 46Take the Chapter 46 exam9 questions covering all 4 lessons in this chapter

Become a fluent reader of the biblical languages

Biblingo is the only language-learning app (mobile and web) that provides everything you need to go from zero knowledge of Greek, Hebrew, and Latin to reading the Bible in its original and historic languages — all in one place.

Start Free Trial

New Testament text shown on hover: Greek from the SBLGNT, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0; English from the Berean Standard Bible (public domain).